Free PDF Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman
It can be one of your early morning readings Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman This is a soft file book that can be got by downloading from online publication. As understood, in this innovative era, technology will relieve you in doing some tasks. Even it is just reading the presence of book soft documents of Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman can be additional feature to open. It is not only to open and save in the device. This time in the early morning and other leisure time are to review the book Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman
Free PDF Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman
Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman. In undergoing this life, many individuals constantly attempt to do as well as get the ideal. New expertise, experience, lesson, as well as every little thing that can improve the life will be done. Nonetheless, lots of individuals sometimes feel confused to obtain those things. Really feeling the restricted of encounter as well as resources to be far better is one of the does not have to own. However, there is a quite straightforward thing that can be done. This is exactly what your teacher consistently manoeuvres you to do this one. Yeah, reading is the response. Reviewing an e-book as this Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman as well as other references could enhance your life high quality. How can it be?
There is no doubt that book Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman will constantly provide you inspirations. Even this is merely a publication Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman; you can locate numerous genres and sorts of books. From entertaining to journey to politic, as well as scientific researches are all offered. As what we explain, here we offer those all, from famous writers as well as publisher around the world. This Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman is one of the collections. Are you interested? Take it currently. Just how is the way? Learn more this post!
When someone should go to guide establishments, search shop by shop, rack by rack, it is quite bothersome. This is why we give the book compilations in this site. It will certainly ease you to search guide Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman as you such as. By browsing the title, publisher, or authors of guide you really want, you could find them promptly. In your home, office, or perhaps in your method can be all best location within internet links. If you want to download and install the Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman, it is extremely easy then, considering that now we proffer the link to acquire as well as make offers to download and install Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman So very easy!
Curious? Of course, this is why, we mean you to click the link web page to check out, then you could appreciate guide Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman downloaded and install until finished. You can conserve the soft file of this Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman in your device. Certainly, you will bring the gizmo almost everywhere, won't you? This is why, whenever you have leisure, each time you could appreciate reading by soft copy publication Body Consciousness: A Philosophy Of Mindfulness And Somaesthetics, By Richard Shusterman
Contemporary culture increasingly suffers from problems of attention, over-stimulation, and stress, and a variety of personal and social discontents generated by deceptive body images. This book argues that improved body consciousness can relieve these problems and enhance one's knowledge, performance, and pleasure. The body is our basic medium of perception and action, but focused attention to its feelings and movements has long been criticized as a damaging distraction that also ethically corrupts through self-absorption. In Body Consciousness, Richard Shusterman refutes such charges by engaging the most influential twentieth-century somatic philosophers and incorporating insights from both Western and Asian disciplines of body-mind awareness.
- Sales Rank: #942608 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2008-01-07
- Released on: 2008-03-06
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .59" w x 5.98" l, .90 pounds
- Binding: Paperback
- 258 pages
- Used Book in Good Condition
Review
"In this beautifully written book, Shusterman articulates his unique conception of somaesthetics, in which reflective bodily awareness is presented as a means for self-cultivation. Shusterman gives a deeply insightful and highly original appreciation of the views of the body found in Michel Foucault, Maurice Merleau-Ponty, Simone de Beauvoir, William James, and John Dewey, but he also examines the limitations of each of these views, in order to reveal the profound importance of our embodiment for everything we experience, think, and do. The result is a compelling and highly nuanced account of what bodily consciousness is, how it is possible, and how it can contribute to individual and communal flourishing."
-Mark Johnson, Knight Professor of Liberal Arts and Sciences, Department of Philosophy, University of Oregon
"Ever since Plato disdained the base materiality of the body in favor of the purity of ideal forms, Western philosophy has struggled to incorporate the corporeal. A number of 20th-century figures, among them Dewey, Merleau-Ponty, de Beauvoir, Wittgenstein and Foucault, resisted the tradition to raise fundamental questions about the somatic moment in all thought. Carefully reconstructing their arguments and drawing on his own experience as a leading Pragmatist philosopher and trained body therapist, Richard Shusterman makes a compelling case for the centrality of somaesthetics in both the theories and practices of our age."
-Martin Jay, University of California, Berkeley
"Shusterman's pragmatist philosophy, like William James's a century earlier, succeeds in connecting diversities of experiences while maintaining their differences in a dynamic and fertile tension...Against a society that glorifies certain models of good looks, against the conformism of advertised images...Shusterman seeks to liberate the notion of self-use from its dominant competitive context..."
-David Zerbib, Le Monde
"This welcome book is the crowning achievement of Richard Shusterman's work in somaesthetics, demonstrating how the body can be a site of increased knowledge, sharpened perception, and practical discipline that improves lived experience. Critically engaging somatic philosophers such as Foucault, Merleau-Ponty, Beauvoir, Wittgenstein, James and Dewey, Body Consciousness is a must-read for those who don't want merely to learn more about human embodiment, but also to change it."
-Shannon Sullivan, Head, Professor of Philosophy, Women's Studies, and African and African American Studies, Penn State University
"Another book on the body, but not a book like the others...Richard Shusterman inaugurates, in his latest book, a new and special turning point...[he] does not focus on the body's most sensationalist exploitations...but, on the contrary, on the active body in all its humanity and individuality."
-Barbara Formis, Art Press
"Body Consciousness, like Shusterman's other works on aesthetics, is an important contribution to the development of a more adequate theory of mind-body as a unity. It is valuable in building a foundation for the development of a more sophisticated and philosophically adequate sociology of the body."
-Bryan S. Turner, National University of Singapore, Body & Society
Richard Shusterman's thoughtful and deeply introspective book, Body Consciousness: A Philosophy of Mindfulness and Somaesthetics is a catalyzing investigation into the corporeal views of western philosophy-an area of thought frequently overshadowed by contemporary philosophical emphases on linguistics and the contextually determined structure of thought. His essential concern, which he revisits throughout the book, is that philosophy, as a discipline, needs to return to its earliest ambition of examining less how we think than how to live. For Shusterman, this ambition begins with the body..."
-Daniel Barber, Emory University, International Journal of Education & the Arts
"If Body Consciousness may be initially hard going to the non-philosopher, it's worth the effort, if only for how successfully it communicates the message that philosophy can be a practical, hands-on, in-the-world activity with lessons for all of us....Shusterman writes from his experience as a Feldenkrais practitioner....Body Consciousness is structured into six chapters, each presenting the somaesthetic insights and philosophical shortcomings of a different philosopher."
-Joel Parthemore, Metapsychology Online
"Shusterman provides a focused reading of a Continental or pragmatist philosopher who takes the body seriously: Michel Foucault, Maurice Merleay-Ponty, Simone de Beauvoir, Ludwig Wittgenstein, William James, and John Dewey....Summing up: Recommended."
-J.L. Eagen, Choice
"Body Consciousness is an important book deserving of a wide readership and careful attention. Should it receive both I am confident it will be praised by others as much as I praise it here."
- John Protevi, Journal of the British Society for Phenomenology
"...Richard Shusterman's new work, Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, is profoundly important.... It is lucky for us that Shusterman has not abandoned academic philosophy but has instead chosen to bring the insights of bodywork practices within the purview of philosophical analysis-not merely to evaluate their merit or efficacy but to show that philosophy bereft of somatic consciousness betrays its own central aims of "knowledge, self-knowledge, right action, happiness, and justice" (19). ... There is a profound ethics at the heart of Shusterman's project, and what has been accomplished here is truly a thing of beauty."
- Cynthia Gayman, The Journal of Speculative Philosophy
"Body Consciousness is virtuosic... Shusterman's general account of the structure of somaesthetics offers an excellent model for extrapolating to a musical version..."
"Body Consciousness is a compelling read because it addresses a critical void in the growing interdisciplinary paradigm of embodiment... Richard Shusterman's significant contribution to a philosophy of the body [...] will be appreciated by anyone interested in understanding the roots of body consciousness and its problematic treatment by past philosophers. It will be appreciated by those interested in the possibilities of a better humanity through somaesthetic awareness. For music educators, it offers us a chance to consider the embodied experience of music."
"[...] this is the kind of book that wakes me in the middle of the night with ideas, inspired to wonder, quibble, and write."
--Reviewed by Fred Everett Maus, Kimberly Powell and Roberta Lamb, Journal of Action, Criticism, and Theory for Music Education
About the Author
Richard Shusterman is the Dorothy F. Schmidt Eminent Scholar in the Humanities and Professor of Philosophy at Florida Atlantic University, Boca Raton. Educated at Jerusalem and Oxford, he is internationally known for his contributions to philosophy and his pioneering work in somaesthetics, a field of theory and practice devoted to thinking through the body. A recipient of senior Fulbright and National Endowment for the Humanities fellowships, Dr Shusterman has held academic positions in Paris, Berlin, and Hiroshima, and is the author of several books, most recently Surface and Depth and Performing Live. His Pragmatist Aesthetics has been published in thirteen languages.
Most helpful customer reviews
6 of 7 people found the following review helpful.
Another "footnote to Plato"?
By Rex Styzens
One consequence of phenomenology's struggle to overcome the subject-object distinction has been an increased interest in the conception of the human body and its place in the larger, and equally physical, world. Shusterman's exploration of some of the traditional, as well as phenomenological, analyses of that problematic, while very readable, is also plagued by its commitment to such traditional notions as the mind-body dualism.
That relates to his intent to be helpful to us non-philosopher type ordinary folk. As an advocate of such body therapies as the Alexander Technique and Feldenkrais Method, he leans heavily and steadily in the direction of how-to-improve-ourselves. One cannot doubt the virtue of such therapeutic intentions. Yet one can doubt the value of such when used to critique philosophers, such as Merleau-Ponty and Wittgenstein, specifically identified with a breakaway from the Platonic tradition of mind over matter.
That is not to say that the issues at stake of habit, will, choice, behavior are easily answered. In the concluding chapter comparing James and Dewey, the unresolved conflicts are examined. Shusterman's desire for self-improvement appears in his description of the James/Dewey differences with "Dewey's reconstruction of James's theory of emotion corrects this anomalous suggestion of a pure spiritual, bodiless emotion that would imply a real division of mind from body."
The late Donald Davidson outlined his theory of "anomalous monism" in pursuit of a comprehensive understanding of the inescapable conflict. So one legitimate way to avoid double-talk is to accept a doubled unity. It represents our inherited analytic pattern of breaking unities into pieces and then looking for some glue, because we know they ought not to have been separated to begin with. James struggled with that, and it is what Merleau-Ponty and Wittgenstein advocate.
A philosophically responsible phenomenological contribution to personal therapy, while far from unknown, is yet far from popular. The "Journal of Phenomenological Psychology" has been published for 40 years, so its Google hits numbering a mere 140,000 shows its limited attraction. Yet it marks a prominent place where philosophy and psychology represent their differences. Kant first asked, Which had priority, the body or the mind? Later he admitted that was undetermined. As his primary interest was a philosophical critique, his disdain of psychology followed.
Shusterman offers a competent encounter with his choice of philosophers. His defensive preference for traditional conceptualizations in the name of philosophy of mind, while disappointing, does not negate the value of his contribution. Who else dares to take on Foucault, de Beauvoir, Dewey and Wm. James, along with Merleau-Ponty and Wittgenstein in one grand philosophical (psychological?) struggle?
Shusterman's book remains ruled by its prior psychological commitments, but it may provide a springboard to further discussions of those philosophers, as well as to a better understanding of the body in philosophy of mind.
13 of 16 people found the following review helpful.
Yes, let's do somaesthetics.
By Michael H. Ducey
This book wants to make the case for the creation of a systematic philosophical framework called "somaesthetics", which Shusterman defines as "the critical meliorative study of one's experience and use of one's body as a locus of sensory aesthetic appreciation (aesthesis) and creative self-fashioning." His main concern seems to be about philosophers as such. Persons who pursue that activity traditionally disregard the body as a subject for reflection, and S wants to correct that bias.
Therefore he has made a commentary on the "somatic theorizing" of six major western philosophers of the twentieth century (extending back into the late nineteenth century for William James): Michel Foucault, Maurice Merleau-Ponty, Simone de Beauvoir, Ludwig Wittgenstein, James, and John Dewey. He has chosen his subjects for their general eminence and the fact that they represent six different "schools" of twentieth century philosophy.
So he finds that all six subject do engage in somatic theorizing, some much more than others (e.g., James much more than Wittgenstein), and that none of this eminent theorizing is sufficient to ground a viable "somaesthetics".
So, he has made two points: (1) eminent philosophers do engage in somatic theorizing, and (2) there is at this time no philosopher who has provided a systematic framework for this critical meliorative study of the body.
So he concludes that philosophy still has work to do on this project. There are indeed efforts towards that end, but no dominant model, and so "our toolbox of somatic disciplines must be pluralistic." He makes a kind of excuse for the failure of philosophers to construct a somaesthetics by observing, "We can't reflect on everything..." and that raises an important issue.
None of the six philosophers Shusterman studies had access to a particular area of information about the body that we now know to be absolutely critical for understanding how we human beings form thoughts and behavior. That area we might call "deep biochemistry".
Deep biochemistry includes somatic elements such as neuroprocessors and hormones, the effects of stress (especially early childhood stress), triggering trauma imprints, medical pharmaceuticals. (the most used antidepressants are selective serotonin re-uptake inhibitors, i.e., they regulate bodily chemicals), cross-cultural pharmaceuticals (e.g., peyote and mushrooms). It also includes the varieties of "mindfulness", since mindfulness itself is simply the entry into the ante-chamber of non-conscious psychosomatic processes, and leaves significant choices to be made. For example, scientology and psychoanalysis are radically different in their methods of introspection; yoga's ultimate conclusion is that the body is illusory; there are a least three radically different forms of religions meditation: Hindu concentration, Buddhist vipassana, and Christian use of texts and images; and there is a form of somatic introspection recently developed as psychotherapy by Hakomi ("inner body sensing") and The Focusing Institute (Gendlin--"the felt sense").
Deep biochemistry probably starts with Abram Kardiner's study of "combat neurosis" during World War I, and developes slowly throughout the course of the twentieth century. PTSD is only medically recognized in 1981, and the work on the actual biochemical functioning of trauma is still in progress.
The study of deep biochemistry has revealed to us the phenomenon of "dissociation", a disorganization of thought and behavior due to long-lasting alterations in the regulation of endogenous opioids (endorphins) by the overwhelm of the body's natural survival mechanisms.
How important is the discovery of dissociation? Well, just consider the fact that the Taliban on the one hand and suicide bombers on the other are classic cases of it. One absolutely has to be "out of one's body" to adopt the practices they use.
So it seems that a somaesthetic agenda that includes the study of deep biochemistry would indeed be a valuable addition to contemporary philosophy.
8 of 11 people found the following review helpful.
Tendentious, unscholarly
By William Conable
A tendentious book exhibiting questionable scholarship. Any work purporting to discuss the philosophical issues raised by the so-called mind-body problem should take account of current work in brain research and cognitive studies. Shusterman cites Lakoff, Johnson, Dennet, and Damasio among others, but gives little evidence that he has seriously engaged with their ideas. His citations are all pre-1999, a serious lacuna in a field developing as fast as cognitive science.
Similarly, Shusterman's extensive but eventually dismissive discussion of John Dewey and F.M. Alexander quotes admittedly problematic passages from Alexander's earliest book (1918), but largely ignores both Alexander's later work and further developments arising from his discoveries. He cites Frank Pierce Jones's book Body Awareness in Action, but ignores the research it describes. He dismisses the fact that Dewey's support of Alexander was derived mostly from Dewey's direct experience of his teaching, not from his writings. Shusterman mentions that he has taken a few Alexander lessons himself. Speaking as an Alexander teacher of forty years' experience I can state with some authority that this book suggests that he has fundamentally misunderstood what Alexander discovered.
I am not qualified to evaluate Shusterman's ideas about the four other philosophers whom he discusses, but if the problems I describe above are typical, it would be better to turn elsewhere for insights in this field.
William Conable, Professor Emeritus
The Ohio State University
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman PDF
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman EPub
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman Doc
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman iBooks
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman rtf
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman Mobipocket
Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman Kindle
Tidak ada komentar:
Posting Komentar